Tuesday
22nd Week in Ordinary Time
►1st Reading: 1 Cor 2:10b–16
God has revealed it to us, through his Spirit, because the Spirit probes everything, even the depth of God.
Who but his own spirit knows the secrets of a person? Similarly, no one but the Spirit of God knows the secrets of God. We have not received the spirit of the world, but the Spirit who comes from God and, through him, we understand what God in his goodness has given us.
So we speak of this, not in terms inspired by human wisdom, but in a language taught by the Spirit, explaining a spiritual wisdom to spiritual persons. The one who remains on the psychological level does not understand the things of the Spirit. They are foolishness for him and he does not understand because they require a spiritual experience. On the other hand, the spiritual person judges everything but no one judges him. Who has known the mind of God so as to teach him? But we have the mind of Christ.
►Gospel: Lk 4:31–37
Jesus went down to Capernaum, a town of Galilee, and began teaching the people at the Sabbath meetings. They were astonished at the way he taught them, for his word was spoken with authority.
In the synagogue there was a man possessed by an evil spirit who shouted in a loud voice, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I recognize you: you are the Holy One of God.” Then Jesus said to him sharply, “Be silent and leave this man!” The evil spirit then threw the man down in front of them and came out of him without doing him harm.
Amazement seized all these people and they said to one another, “What does this mean? He commands the evil spirits with authority and power. He orders, and you see how they come out!” And news about Jesus spread throughout the surrounding area.
REFLECTION
“Jesus ordered the spirit, ‘Be quiet and come out of the man!”
The presence of Jesus always changes things.
It exposes evil and opens hearts
to new ways of being alive.
But only if we are open to accepting
the fact that God comes to us
in ways we never expect.
Showing posts with label AUGUST. Show all posts
Showing posts with label AUGUST. Show all posts
Friday, July 30, 2010
August 30 Gospel: Lk 4:16–30
Monday
22nd Week in Ordinary Time
►1st Reading: 1 Cor 2:1–5
When I came to reveal to you the mystery of God’s plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners. It was, rather, a demonstration of spirit and power, so that your faith might be a matter, not of human wisdom, but of God’s power.
►Gospel: Lk 4:16–30*(completed)
When Jesus came to Nazareth where he had been brought up, he entered the synagogue on the Sabbath as he usually did. He stood up to read and they handed him the book of the prophet Isaiah.
Jesus then unrolled the scroll and found the place where it is written: “The Spirit of the Lord is upon me. He has anointed me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and announce the Lord’s year of mercy.”
Jesus then rolled up the scroll, gave it to the attendant and sat down, while the eyes of all in the synagogue were fixed on him. Then he said to them, “Today these prophetic words come true even as you listen.”
All agreed with him and were lost in wonder, while he kept on speaking of the grace of God. Nevertheless they asked, “Who is this but Joseph’s son?” So he said, “Doubtless you will quote me the saying: Doctor, heal yourself! Do here in your town what they say you did in Capernaum.”
Jesus added, “No prophet is honored in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”
On hearing these words, the whole assembly became indignant. They rose up and brought him out of the town, to the edge of the hill on which Nazareth is built, intending to throw him down the cliff. But he passed through their midst and went his way.
REFLECTION
“They all marveled at the words he spoke. Then they said, ‘Isn’t he the son of Joseph?’
.....And he said, ‘I tell you this: Prophets are never welcomed in their hometown?”
When we fail to honor the gifts of others–
because of jealousy
or closed mindedness–
we actually deprive ourselves of gifts
sent by God for our own growth and grace.
22nd Week in Ordinary Time
►1st Reading: 1 Cor 2:1–5
When I came to reveal to you the mystery of God’s plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners. It was, rather, a demonstration of spirit and power, so that your faith might be a matter, not of human wisdom, but of God’s power.
►Gospel: Lk 4:16–30*(completed)
When Jesus came to Nazareth where he had been brought up, he entered the synagogue on the Sabbath as he usually did. He stood up to read and they handed him the book of the prophet Isaiah.
Jesus then unrolled the scroll and found the place where it is written: “The Spirit of the Lord is upon me. He has anointed me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and announce the Lord’s year of mercy.”
Jesus then rolled up the scroll, gave it to the attendant and sat down, while the eyes of all in the synagogue were fixed on him. Then he said to them, “Today these prophetic words come true even as you listen.”
All agreed with him and were lost in wonder, while he kept on speaking of the grace of God. Nevertheless they asked, “Who is this but Joseph’s son?” So he said, “Doubtless you will quote me the saying: Doctor, heal yourself! Do here in your town what they say you did in Capernaum.”
Jesus added, “No prophet is honored in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”
On hearing these words, the whole assembly became indignant. They rose up and brought him out of the town, to the edge of the hill on which Nazareth is built, intending to throw him down the cliff. But he passed through their midst and went his way.
REFLECTION
“They all marveled at the words he spoke. Then they said, ‘Isn’t he the son of Joseph?’
.....And he said, ‘I tell you this: Prophets are never welcomed in their hometown?”
When we fail to honor the gifts of others–
because of jealousy
or closed mindedness–
we actually deprive ourselves of gifts
sent by God for our own growth and grace.
August 29 Gospel: Lk 14:1, 7-14
Sunday
22nd Sunday in Ordinary Time
►1st Reading: Sir 3:17–18, 20, 28–29
My son, conduct your affairs with discretion and you will be loved by those who are acceptable to God.
The greater you are, the more you should humble yourself and thus you will find favor with God.
For great is the power of the Lord and it is the humble who give him glory.
For the sufferings of the proud man there is no remedy, the roots of evil are implanted in him. The wise man reflects on proverbs. What the wise man desires is an attentive ear.
►2nd Reading: Heb 12:18–19, 22–24a
What you have come to is nothing known to the senses: nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpets or such a voice that the people pleaded that no further word be spoken.
But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection. There is Jesus, the mediator of the new covenant, with the sprinkled blood that cries out more effectively than Abel’s.
►Gospel: Lk 14:1, 7-14
One Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and he was carefully watched.
Jesus then told a parable to the guests, for he had noticed how they tried to take the places of honor. And he said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you has been invited, and your host, who invited both of you, will come and say to you: ‘Please give this person your place.’ What shame is yours when you take the lowest seat!
Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you: ‘Friend, you must come up higher.’ And this will be a great honor for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”
Jesus also addressed the man who had invited him and said, “When you give a lunch or a dinner, don’t invite your friends, or your brothers and relatives and wealthy neighbors. For surely they will also invite you in return and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they can’t repay you; you will be repaid at the Resurrection of the upright.”
REFLECTION
“Then you will enjoy the esteem of your companions at the table.”
“If you sanctify yourself a little,” the Talmud teaches,
“you are sanctified a great deal.”
We do not become holy—immersed in God
—all at once. We do it one simple gesture at a time.
22nd Sunday in Ordinary Time
►1st Reading: Sir 3:17–18, 20, 28–29
My son, conduct your affairs with discretion and you will be loved by those who are acceptable to God.
The greater you are, the more you should humble yourself and thus you will find favor with God.
For great is the power of the Lord and it is the humble who give him glory.
For the sufferings of the proud man there is no remedy, the roots of evil are implanted in him. The wise man reflects on proverbs. What the wise man desires is an attentive ear.
►2nd Reading: Heb 12:18–19, 22–24a
What you have come to is nothing known to the senses: nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpets or such a voice that the people pleaded that no further word be spoken.
But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection. There is Jesus, the mediator of the new covenant, with the sprinkled blood that cries out more effectively than Abel’s.
►Gospel: Lk 14:1, 7-14
One Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and he was carefully watched.
Jesus then told a parable to the guests, for he had noticed how they tried to take the places of honor. And he said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you has been invited, and your host, who invited both of you, will come and say to you: ‘Please give this person your place.’ What shame is yours when you take the lowest seat!
Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you: ‘Friend, you must come up higher.’ And this will be a great honor for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”
Jesus also addressed the man who had invited him and said, “When you give a lunch or a dinner, don’t invite your friends, or your brothers and relatives and wealthy neighbors. For surely they will also invite you in return and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they can’t repay you; you will be repaid at the Resurrection of the upright.”
REFLECTION
“Then you will enjoy the esteem of your companions at the table.”
“If you sanctify yourself a little,” the Talmud teaches,
“you are sanctified a great deal.”
We do not become holy—immersed in God
—all at once. We do it one simple gesture at a time.
August 28 Gospel: Mt 25:14–30
Saturday
21st Week in Ordinary Time
Augustine
►1st Reading: 1 Cor 1:26–31
Brothers and sisters, look and see whom God has called. Few among you can be said to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; he has chosen what the world considers weak to shame the strong. God has chosen common and un-important people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God’s grace you are in Christ Jesus, who has become our wisdom from God, and who makes us just and holy and free. Scripture says: Let the one who boasts boast of the Lord.
►Gospel: Mt 25:14–30
Jesus said to his disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one, then two to another, and one to a third, each one according to his ability; and he went away.
He who received five talents went at once to do business with the money and gained another five. The one who received two did the same and gained another two.But the one with one talent dug a hole and hid his master’s money.
After a long time, the master of those servants returned and asked for a reckoning. The one who received five talents came with another five talents, saying: ‘Lord, you entrusted me with five talents, but see I have gained five more with them.’ The master answered: ‘Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.’
Then the one who had two talents came and said: ‘Lord, you entrusted me with two ta-l-ents; I have two more which I gained with them.’ The master said: ‘Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.’
Finally, the one who had received one talent came and said: ‘Master, I know that you are an exacting man. You reap what you have not sown and gather what you have not invested. I was afraid, so I hid your money in the ground. Here, take what is yours.’ But his master replied: ‘Wicked and worthless servant, you know that I reap where I have not sown and gather where I have not invested. Then you should have deposited my money in the bank, and you would have given it back to me with interest on my return.
Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark where there will be weeping and gnashing of teeth.’”
REFLECTION
“You should have deposited my money in the bank
and I would have received it all back with interest when I returned.”
We are given natural gifts,
not only for our own sakes,
but to benefit the world around us.
To fail to do what we can do
to make the world a better place
is to fail to do our part in creation.
21st Week in Ordinary Time
Augustine
►1st Reading: 1 Cor 1:26–31
Brothers and sisters, look and see whom God has called. Few among you can be said to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; he has chosen what the world considers weak to shame the strong. God has chosen common and un-important people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God’s grace you are in Christ Jesus, who has become our wisdom from God, and who makes us just and holy and free. Scripture says: Let the one who boasts boast of the Lord.
►Gospel: Mt 25:14–30
Jesus said to his disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one, then two to another, and one to a third, each one according to his ability; and he went away.
He who received five talents went at once to do business with the money and gained another five. The one who received two did the same and gained another two.But the one with one talent dug a hole and hid his master’s money.
After a long time, the master of those servants returned and asked for a reckoning. The one who received five talents came with another five talents, saying: ‘Lord, you entrusted me with five talents, but see I have gained five more with them.’ The master answered: ‘Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.’
Then the one who had two talents came and said: ‘Lord, you entrusted me with two ta-l-ents; I have two more which I gained with them.’ The master said: ‘Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.’
Finally, the one who had received one talent came and said: ‘Master, I know that you are an exacting man. You reap what you have not sown and gather what you have not invested. I was afraid, so I hid your money in the ground. Here, take what is yours.’ But his master replied: ‘Wicked and worthless servant, you know that I reap where I have not sown and gather where I have not invested. Then you should have deposited my money in the bank, and you would have given it back to me with interest on my return.
Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark where there will be weeping and gnashing of teeth.’”
REFLECTION
“You should have deposited my money in the bank
and I would have received it all back with interest when I returned.”
We are given natural gifts,
not only for our own sakes,
but to benefit the world around us.
To fail to do what we can do
to make the world a better place
is to fail to do our part in creation.
August 27 Gospel: Mt 25:1–13
Friday
21st Week in Ordinary Time
Monica
►1st Reading: 1 Cor 1:17–25
For Christ did not send me to baptize, but to proclaim his Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ. The language of the cross remains nonsense for those who are lost. Yet for us who are saved, it is the power of God, as Scripture says: I will destroy the wisdom of the wise and make fail the foresight of the foresighted. Masters of human wisdom, educated people, philosophers, you have no reply! And the wisdom of this world? God let it fail.
At first God spoke the language of wisdom, and the world did not know God through wisdom. Then God thought of saving the believers through the foolishness that we preach.
The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But he is Christ, the power of God and the wisdom of God for those called by God among both Jews and Greeks.
In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.
►Gospel: Mt 25:1–13
Jesus told his disciples this parable: “This story throws light on what will happen in the kingdom of heaven. Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless while the others were sensible. “The careless bridesmaids took their lamps as they were and did not bring extra oil. But those who were sensible, brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep.
“But at midnight, a cry rang out: ‘The bridegroom is here, come out and meet him!’ All the maidens woke up at once and trimmed their lamps. Then the careless ones said to the sensible ones: ‘Give us some oil, for our lamps are going out.’ The sensible ones answered: ‘There may not be enough for both you and us. You had better go to those who sell and buy for yourselves.’ “They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut. “Later the rest of the bridesmaids arrived and called out: ‘Lord, Lord, open to us.’ But he answered: ‘Truly, I do not know you.’ “So, stay awake, for you do not know the day nor the hour.”
REFLECTION
“The foolish ones took their lamps but did not take any extra oil with them,
while the wise ones took containers full of oil for their lamps.”
Living a spiritual life requires my having ‘oil in my lamp.’
That means that I must develop spiritual practices
that bring me into the presence of God.
Then, when hard times come,
not only will God be with me
but, more importantly, I will be with God.
21st Week in Ordinary Time
Monica
►1st Reading: 1 Cor 1:17–25
For Christ did not send me to baptize, but to proclaim his Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ. The language of the cross remains nonsense for those who are lost. Yet for us who are saved, it is the power of God, as Scripture says: I will destroy the wisdom of the wise and make fail the foresight of the foresighted. Masters of human wisdom, educated people, philosophers, you have no reply! And the wisdom of this world? God let it fail.
At first God spoke the language of wisdom, and the world did not know God through wisdom. Then God thought of saving the believers through the foolishness that we preach.
The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But he is Christ, the power of God and the wisdom of God for those called by God among both Jews and Greeks.
In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.
►Gospel: Mt 25:1–13
Jesus told his disciples this parable: “This story throws light on what will happen in the kingdom of heaven. Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless while the others were sensible. “The careless bridesmaids took their lamps as they were and did not bring extra oil. But those who were sensible, brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep.
“But at midnight, a cry rang out: ‘The bridegroom is here, come out and meet him!’ All the maidens woke up at once and trimmed their lamps. Then the careless ones said to the sensible ones: ‘Give us some oil, for our lamps are going out.’ The sensible ones answered: ‘There may not be enough for both you and us. You had better go to those who sell and buy for yourselves.’ “They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut. “Later the rest of the bridesmaids arrived and called out: ‘Lord, Lord, open to us.’ But he answered: ‘Truly, I do not know you.’ “So, stay awake, for you do not know the day nor the hour.”
REFLECTION
“The foolish ones took their lamps but did not take any extra oil with them,
while the wise ones took containers full of oil for their lamps.”
Living a spiritual life requires my having ‘oil in my lamp.’
That means that I must develop spiritual practices
that bring me into the presence of God.
Then, when hard times come,
not only will God be with me
but, more importantly, I will be with God.
August 26 Gospel: Mt 24:42–51
Wednesday
21st Week in Ordinary Time
►1st Reading: 1 Cor 1:1–9
From Paul, called to be an apostle of Christ Jesus by the will of God, and from Sosthenes, our brother, to God’s Church which is in Corinth; to you whom God has sanctified in Christ Jesus and called to be holy, together with those who everywhere call upon the name of our Lord Christ Jesus, their Lord and ours.
Receive grace and peace from God our Father, and Christ Jesus our Lord.
I give thanks constantly to my God for you and for the grace of God given to you in Christ Jesus. For you have been fully enriched in him with words as well as with knowledge, even as the testimony concerning Christ was confirmed in you. You do not lack any spiritual gift and only await the glorious coming of Christ Jesus, our Lord. He will keep you steadfast to the end, and you will be without reproach on the day of the coming of our Lord Jesus. The faithful God will not fail you after calling you to this fellowship with his Son, Christ Jesus, our Lord.
►Gospel: Mt 24:42–51
Jesus said to his disciples, “Stay awake, then, for you do not know on what day your Lord will come. Just think about this: if the owner of the house knew that the thief would come by night around a certain hour, he would stay awake to prevent his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect.
“Imagine a capable servant whom his master has put in charge of his household to give them food at the proper time. Fortunate indeed is that servant whom his master will find at work when he comes. Truly, I say to you, his lord will entrust that one with everything he has.
“Not so with the bad servant who thinks: My master is delayed. And he begins ill-treating his fellow servants while eating and drinking with drunkards. But his master will come on the day he does not know and at the hour he least expects. He will dismiss that servant and deal with him as with the hypocrites, where there will be weeping and gnashing of teeth.”
REFLECTION
“Who then is a faithful and wise servant? It is the one that his master
has placed in charge of the other servants to give them their food at the proper time.
How happy that servant is if his master finds him
doing this when he comes home.”
Holiness has to do with constancy.
To rise to great heights of virtue occasionally
only proves what we’re capable of doing always.
It is doing the basic acts of virtue day after day–
contemplation, justice, and compassion–
that defines our real relationship with God.
21st Week in Ordinary Time
►1st Reading: 1 Cor 1:1–9
From Paul, called to be an apostle of Christ Jesus by the will of God, and from Sosthenes, our brother, to God’s Church which is in Corinth; to you whom God has sanctified in Christ Jesus and called to be holy, together with those who everywhere call upon the name of our Lord Christ Jesus, their Lord and ours.
Receive grace and peace from God our Father, and Christ Jesus our Lord.
I give thanks constantly to my God for you and for the grace of God given to you in Christ Jesus. For you have been fully enriched in him with words as well as with knowledge, even as the testimony concerning Christ was confirmed in you. You do not lack any spiritual gift and only await the glorious coming of Christ Jesus, our Lord. He will keep you steadfast to the end, and you will be without reproach on the day of the coming of our Lord Jesus. The faithful God will not fail you after calling you to this fellowship with his Son, Christ Jesus, our Lord.
►Gospel: Mt 24:42–51
Jesus said to his disciples, “Stay awake, then, for you do not know on what day your Lord will come. Just think about this: if the owner of the house knew that the thief would come by night around a certain hour, he would stay awake to prevent his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect.
“Imagine a capable servant whom his master has put in charge of his household to give them food at the proper time. Fortunate indeed is that servant whom his master will find at work when he comes. Truly, I say to you, his lord will entrust that one with everything he has.
“Not so with the bad servant who thinks: My master is delayed. And he begins ill-treating his fellow servants while eating and drinking with drunkards. But his master will come on the day he does not know and at the hour he least expects. He will dismiss that servant and deal with him as with the hypocrites, where there will be weeping and gnashing of teeth.”
REFLECTION
“Who then is a faithful and wise servant? It is the one that his master
has placed in charge of the other servants to give them their food at the proper time.
How happy that servant is if his master finds him
doing this when he comes home.”
Holiness has to do with constancy.
To rise to great heights of virtue occasionally
only proves what we’re capable of doing always.
It is doing the basic acts of virtue day after day–
contemplation, justice, and compassion–
that defines our real relationship with God.
August 25 Gospel: Mt 23:27–32
Wednesday
21st Week in Ordinary Time
Louis of France / Joseph Calasanz
►1st Reading: 2 Thes 3:6–10, 16–18
We command you, beloved, to stay away from believers who are living in idleness contrary to the traditions we passed on to you. You know how you ought to follow our example: we worked while we were with you. Day and night we labored and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.
Besides, while we were with you, we said clearly: If anyone is not willing to work, neither should that one eat.
May the Lord of peace give you his peace at all times and in every way. May the Lord be with you all.
I, Paul, write this greeting with my own hand. This is my signature in all my letters. This is how I write.
May the grace of Christ Jesus our Lord be with you.
►Gospel: Mt 23:27–32
Jesus said, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You are like whitewashed tombs beautiful in appearance, but inside there are only dead bones and uncleanness. In the same way you appear as religious to others, but you are full of hypocrisy and wickedness within.
“Woe to you, teachers of the Law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. You say: Had we lived in the time of our ancestors, we would not have joined them in the blood of prophets. So, you yourselves confess to be kins of those who murdered the prophets. And now, finish off what your ancestors began!”
REFLECTION
“You are like whitewashed tombs which look fine on the outside but are full of bones
and decaying corpses on the inside. In the same way,
on the outside you appear good to everybody,
but inside you are full of hypocrisy and sins.”
It’s easy to play Christian,
to act holy rather than to be holy.
But when it comes to making choices
between giving alms and not, for instance,
being loving and not loving,
then we discover what we really are.
21st Week in Ordinary Time
Louis of France / Joseph Calasanz
►1st Reading: 2 Thes 3:6–10, 16–18
We command you, beloved, to stay away from believers who are living in idleness contrary to the traditions we passed on to you. You know how you ought to follow our example: we worked while we were with you. Day and night we labored and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.
Besides, while we were with you, we said clearly: If anyone is not willing to work, neither should that one eat.
May the Lord of peace give you his peace at all times and in every way. May the Lord be with you all.
I, Paul, write this greeting with my own hand. This is my signature in all my letters. This is how I write.
May the grace of Christ Jesus our Lord be with you.
►Gospel: Mt 23:27–32
Jesus said, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You are like whitewashed tombs beautiful in appearance, but inside there are only dead bones and uncleanness. In the same way you appear as religious to others, but you are full of hypocrisy and wickedness within.
“Woe to you, teachers of the Law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. You say: Had we lived in the time of our ancestors, we would not have joined them in the blood of prophets. So, you yourselves confess to be kins of those who murdered the prophets. And now, finish off what your ancestors began!”
REFLECTION
“You are like whitewashed tombs which look fine on the outside but are full of bones
and decaying corpses on the inside. In the same way,
on the outside you appear good to everybody,
but inside you are full of hypocrisy and sins.”
It’s easy to play Christian,
to act holy rather than to be holy.
But when it comes to making choices
between giving alms and not, for instance,
being loving and not loving,
then we discover what we really are.
August 24 Gospel: Jn 1:45–51
Tuesday
Bartholomew, Apostle
►1st Reading: Rev 21:9–14
Then one of the seven angels came to me, one of those with the seven bowls full of the seven last plagues. And he said, “Come, I am going to show you the bride, the wife of the Lamb.” He took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the color of crystal-clear jasper.
Its wall, large and high, has twelve gates; stationed at them are twelve angels. Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve apostles of the Lamb.
►Gospel: Jn 1:45–51
Philip found Nathanael and said to him, “We have found the one that Moses wrote about in the Law, and the prophets as well: he is Jesus, son of Joseph, from Nazareth.”
Nathanael replied, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming, he said of him, “Here comes an Israelite, a true one; there is nothing false in him.” Nathanael asked him, “How do you know me?” And Jesus said to him, “Before Philip called you, you were under the fig tree and I saw you.”
Nathanael answered, “Master, you are the Son of God! You are the King of Israel!” But Jesus replied, “You believe because I said: ‘I saw you under the fig tree.’ But you will see greater things than that.
Truly, I say to you, you will see the heavens opened and the angels of God ascending and descending upon the Son of Man.”
REFLECTION
“‘Can anything good come from Nazareth?’
Nathaniel asked. ”Come and see,’ answered Philip.”
The major temptation of life
is to judge something before we even know it.
To do that
is to cut ourselves off from the surprises
God has in mind for us.
But if we do that, how shall we ever grow?
Bartholomew, Apostle
►1st Reading: Rev 21:9–14
Then one of the seven angels came to me, one of those with the seven bowls full of the seven last plagues. And he said, “Come, I am going to show you the bride, the wife of the Lamb.” He took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the color of crystal-clear jasper.
Its wall, large and high, has twelve gates; stationed at them are twelve angels. Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east; three gates face the north; three gates face the south and three face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve apostles of the Lamb.
►Gospel: Jn 1:45–51
Philip found Nathanael and said to him, “We have found the one that Moses wrote about in the Law, and the prophets as well: he is Jesus, son of Joseph, from Nazareth.”
Nathanael replied, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming, he said of him, “Here comes an Israelite, a true one; there is nothing false in him.” Nathanael asked him, “How do you know me?” And Jesus said to him, “Before Philip called you, you were under the fig tree and I saw you.”
Nathanael answered, “Master, you are the Son of God! You are the King of Israel!” But Jesus replied, “You believe because I said: ‘I saw you under the fig tree.’ But you will see greater things than that.
Truly, I say to you, you will see the heavens opened and the angels of God ascending and descending upon the Son of Man.”
REFLECTION
“‘Can anything good come from Nazareth?’
Nathaniel asked. ”Come and see,’ answered Philip.”
The major temptation of life
is to judge something before we even know it.
To do that
is to cut ourselves off from the surprises
God has in mind for us.
But if we do that, how shall we ever grow?
August 23 Gospel: Mt 23:13–22
Monday
21st Week in Ordinary Time
St. Rose of Lima
►1st Reading: 2 Thes 1:1–5, 11–12
From Paul, Sylvanus and Timothy, to the church of the Thessalonians which is in God our Father and in Christ Jesus, the Lord.
May grace and peace be yours from God the Father and Christ Jesus, the Lord.
Brothers and sisters, we should give thanks to God at all times for you. It is fitting to do so, for your faith is growing and your love for one another increasing. We take pride in you among the churches of God because of your endurance and your faith in the midst of persecution and sufferings. In this the just judgment of God may be seen; for you must show yourselves worthy of the kingdom of God for which you are now suffering.
This is why we constantly pray for you; may our God make you worthy of his calling. May he, by his power, fulfill your good purposes and your work prompted by faith. In that way, the name of Jesus our Lord will be glorified through you, and you through him, according to the loving plan of God and of Christ Jesus the Lord.
►Gospel: Mt 23:13–22
Jesus said, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.
Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you turn him twice as fit for hell as yourselves.
Woe to you, blind guides! You say: To swear by the Temple is not binding, but to swear by the treasure of the Temple is. Blind fools! Which is of more worth? The gold in the Temple or the Temple which makes the gold a sacred treasure? You say: To swear by the altar is not binding, but to swear by the offering on the altar is. How blind you are! Which is of more value: the offering on the altar or the altar which makes the offering sacred? Whoever swears by the altar is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by it and by God who dwells in the Temple. Whoever swears by heaven is swearing by the throne of God and by him who is seated on it.
REFLECTION
“How terrible for you, teachers of the Law and Pharisees! You hypocrites!
You lock the door to the Kingdom of heaven in people’s faces,
but you yourselves don’t go in, nor do you allow in those who are trying to enter!”
When, in the name of religion,
I condemn other people for their sins
I put myself in the place of God.
Most of all, I condemn myself
by my own standards.
21st Week in Ordinary Time
St. Rose of Lima
►1st Reading: 2 Thes 1:1–5, 11–12
From Paul, Sylvanus and Timothy, to the church of the Thessalonians which is in God our Father and in Christ Jesus, the Lord.
May grace and peace be yours from God the Father and Christ Jesus, the Lord.
Brothers and sisters, we should give thanks to God at all times for you. It is fitting to do so, for your faith is growing and your love for one another increasing. We take pride in you among the churches of God because of your endurance and your faith in the midst of persecution and sufferings. In this the just judgment of God may be seen; for you must show yourselves worthy of the kingdom of God for which you are now suffering.
This is why we constantly pray for you; may our God make you worthy of his calling. May he, by his power, fulfill your good purposes and your work prompted by faith. In that way, the name of Jesus our Lord will be glorified through you, and you through him, according to the loving plan of God and of Christ Jesus the Lord.
►Gospel: Mt 23:13–22
Jesus said, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.
Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you turn him twice as fit for hell as yourselves.
Woe to you, blind guides! You say: To swear by the Temple is not binding, but to swear by the treasure of the Temple is. Blind fools! Which is of more worth? The gold in the Temple or the Temple which makes the gold a sacred treasure? You say: To swear by the altar is not binding, but to swear by the offering on the altar is. How blind you are! Which is of more value: the offering on the altar or the altar which makes the offering sacred? Whoever swears by the altar is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by it and by God who dwells in the Temple. Whoever swears by heaven is swearing by the throne of God and by him who is seated on it.
REFLECTION
“How terrible for you, teachers of the Law and Pharisees! You hypocrites!
You lock the door to the Kingdom of heaven in people’s faces,
but you yourselves don’t go in, nor do you allow in those who are trying to enter!”
When, in the name of religion,
I condemn other people for their sins
I put myself in the place of God.
Most of all, I condemn myself
by my own standards.
August 22 Gospel: Lk 13:22–30
Sunday
21st Sunday in Ordinary Time
►1st Reading: Is 66:18–21
Now I am going to gather the nations of every tongue, and they will witness my glory, for I will perform a wonderful thing among them. Then I will send some of their survivors to the nations – Tarshish, Put, Lud, Moscheck, Rosh, Tubal, and Javan – to the distant islands where no one has ever heard of me or seen my glory. They will proclaim my glory among the nations. They will bring your kindred from all the nations as an offering to Yahweh on horses, in chariots, in litters, on mules, on camels to my holy mountain in Jerusalem, says Yahweh, just as the Israelites bring oblations in clean vessels to the house of Yahweh. Then I will choose priests and Levites even from them, says Yahweh.
►2nd Reading: Heb 12:5–7, 11–13
Do not forget the comforting words that Wisdom addresses to you as children: My son, pay attention when the Lord corrects you and do not be discouraged when he punishes you. For the Lord corrects those he loves and chastises everyone he accepts as a son.
What you endure is in order to correct you. God treats you like sons and what son is not corrected by his father?
All correction is painful at the moment, rather than pleasant; later it brings the fruit of peace, that is, holiness to those who have been trained by it.
Lift up, then, your drooping hands, and strengthen your trembling knees; make level the ways for your feet, so that the lame may not be disabled, but healed.
►Gospel: Lk 13:22–30
Jesus went through towns and villages teaching and making his way to Jerusalem. Someone asked him, “Lord, is it true that few people will be saved?”
And Jesus answered, “Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able. When once the master of the house has got up and locked the door, you will stand outside; then you will knock at the door calling: ‘Lord, open to us.’ But he will say to you: ‘I do not know where you come from.’
Then you will say: We ate and drank with you and you taught in our streets! But he will reply: ‘I don’t know where you come from. Away from me all you workers of evil.’
You will weep and grind your teeth when you see Abraham and Jacob and all the prophets in the kingdom of God, and you yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last will be the first, and others who were first will be last!”
REFLECTION
“People will come from the east and the west, from the north and the south
and sit down at the feast in the Kingdom of God.”
It is those who do the will of God
whom God will save
regardless of their race or religion,
their gender or color,
their wealth or their political philosophy.
God’s house, as Teresa of Avila said, ‘has many mansions.’
21st Sunday in Ordinary Time
►1st Reading: Is 66:18–21
Now I am going to gather the nations of every tongue, and they will witness my glory, for I will perform a wonderful thing among them. Then I will send some of their survivors to the nations – Tarshish, Put, Lud, Moscheck, Rosh, Tubal, and Javan – to the distant islands where no one has ever heard of me or seen my glory. They will proclaim my glory among the nations. They will bring your kindred from all the nations as an offering to Yahweh on horses, in chariots, in litters, on mules, on camels to my holy mountain in Jerusalem, says Yahweh, just as the Israelites bring oblations in clean vessels to the house of Yahweh. Then I will choose priests and Levites even from them, says Yahweh.
►2nd Reading: Heb 12:5–7, 11–13
Do not forget the comforting words that Wisdom addresses to you as children: My son, pay attention when the Lord corrects you and do not be discouraged when he punishes you. For the Lord corrects those he loves and chastises everyone he accepts as a son.
What you endure is in order to correct you. God treats you like sons and what son is not corrected by his father?
All correction is painful at the moment, rather than pleasant; later it brings the fruit of peace, that is, holiness to those who have been trained by it.
Lift up, then, your drooping hands, and strengthen your trembling knees; make level the ways for your feet, so that the lame may not be disabled, but healed.
►Gospel: Lk 13:22–30
Jesus went through towns and villages teaching and making his way to Jerusalem. Someone asked him, “Lord, is it true that few people will be saved?”
And Jesus answered, “Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able. When once the master of the house has got up and locked the door, you will stand outside; then you will knock at the door calling: ‘Lord, open to us.’ But he will say to you: ‘I do not know where you come from.’
Then you will say: We ate and drank with you and you taught in our streets! But he will reply: ‘I don’t know where you come from. Away from me all you workers of evil.’
You will weep and grind your teeth when you see Abraham and Jacob and all the prophets in the kingdom of God, and you yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last will be the first, and others who were first will be last!”
REFLECTION
“People will come from the east and the west, from the north and the south
and sit down at the feast in the Kingdom of God.”
It is those who do the will of God
whom God will save
regardless of their race or religion,
their gender or color,
their wealth or their political philosophy.
God’s house, as Teresa of Avila said, ‘has many mansions.’
August 21 Gospel: Mt 23:1–12
Saturday
20th Week in Ordinary Time
Pius X
►1st Reading: Ezk 43:1–7ab
He took me to the gate, facing east. Then I saw the Glory of the God of Israel approaching from the east with a sound like the sound of the ocean, and the earth shone with his Glory. This vision was like the one I had seen when he came for the destruction of the city, and like the one I had seen on the bank of the river Chebar. Then I threw myself to the ground.
The Glory of Yahweh arrived at the Temple by the east gate. The spirit lifted me up and brought me into the inner court: the Glory of Yahweh was filling the House. And I heard someone speaking to me from the Temple while the man stood beside me. The voice said, “Son of man, you have seen the place of my throne, where I will place the soles of my feet, and live among the Israelites forever; and the people of Israel, they and their kings, will no longer defile my holy name with their prostitutions and the kings.
►Gospel: Mt 23:1–12
Jesus said to the crowds and to his disciples, “The teachers of the Law and the Pharisees sat on the seat of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them. They do everything in order to be seen by people; so they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first place at feasts and reserved seats in the synagogues, and being greeted in the marketplace and being called ‘Master’ by the people.
“But you, do not let yourselves be called Master because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, he who is in heaven. Nor should you be called leader, because Christ is the only leader for you. Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”
REFLECTION
“The greatest one among you must be your servant.”
When we accept leadership positions
more for our own sakes–
for the status they bring us or the money we get from them–
rather than for what they will enable us
to do for others,
it’s the Herods of the world we follow, not Jesus.
20th Week in Ordinary Time
Pius X
►1st Reading: Ezk 43:1–7ab
He took me to the gate, facing east. Then I saw the Glory of the God of Israel approaching from the east with a sound like the sound of the ocean, and the earth shone with his Glory. This vision was like the one I had seen when he came for the destruction of the city, and like the one I had seen on the bank of the river Chebar. Then I threw myself to the ground.
The Glory of Yahweh arrived at the Temple by the east gate. The spirit lifted me up and brought me into the inner court: the Glory of Yahweh was filling the House. And I heard someone speaking to me from the Temple while the man stood beside me. The voice said, “Son of man, you have seen the place of my throne, where I will place the soles of my feet, and live among the Israelites forever; and the people of Israel, they and their kings, will no longer defile my holy name with their prostitutions and the kings.
►Gospel: Mt 23:1–12
Jesus said to the crowds and to his disciples, “The teachers of the Law and the Pharisees sat on the seat of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them. They do everything in order to be seen by people; so they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first place at feasts and reserved seats in the synagogues, and being greeted in the marketplace and being called ‘Master’ by the people.
“But you, do not let yourselves be called Master because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, he who is in heaven. Nor should you be called leader, because Christ is the only leader for you. Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”
REFLECTION
“The greatest one among you must be your servant.”
When we accept leadership positions
more for our own sakes–
for the status they bring us or the money we get from them–
rather than for what they will enable us
to do for others,
it’s the Herods of the world we follow, not Jesus.
August 20
Friday
20th Week in Ordinary Time
Bernard
►1st Reading: Ezk 37:1–14
The hand of Yahweh was upon me. He brought me out and led me in spirit to the middle of the valley which was full of bones. He made me walk to and fro among them and I could see there was a great number of them on the ground all along the valley and that they were very dry.
Yahweh said to me, “Son of man, can these bones live again?” I said, “Lord Yahweh, only you know that.” He then said, “Speak on my behalf concerning these bones; say to them:
Dry bones, hear the word of Yahweh! Yahweh says: I am going to put spirit in you and make you live. I shall put sinews on you and make flesh grow on you; I shall cover you with skin and give you my spirit, that you may live. And you will know that I am Yahweh.”
I prophesied as I had been commanded and then there was a noise and commotion; the bones joined together. I looked and saw that they had sinews, that flesh was growing on them and that he was covering them with skin. But there was no spirit in them.
So Yahweh said to me, “Speak on my behalf and call on the Spirit, son of man! Say to the Spirit: This is the word of Yahweh: Spirit, come from the four winds. Breathe into these dead bones and let them live!”
I prophesied as he had commanded me and breath entered them; they came alive, standing on their feet – a‑great, immense army!
He then said to me, “Son of man, these bones are all Israel. They keep saying: ‘Our bones are dry, hope has gone, it is the end of us.’ So prophesy! Say to them: This is what Yahweh says: I am going to open your tombs, I shall bring you out of your tombs, my people, and lead you back to the land of Israel. You will know that I am Yahweh, O my people! when I open your graves and bring you out of your graves, when I put my spirit in you and you live. I shall settle you in your land and you will know that I, Yahweh, have done what I said I would do.”
►Gospel: Mt 22:34–40
When the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test him with this question, “Teacher, which is the most important commandment in the Law?”
Jesus answered, “You shall love the Lord, your God, with all your heart, with all your soul and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it: You shall love your neighbor as yourself. The whole Law and the Prophets are founded on these two commandments.”
REFLECTION
“Teacher, which is the greatest commandment in the Law?”
Spiritual practices of prayer and fasting
prepare the spiritual heart
to be open to the will of God.
But the only real Christian practice is love:
love of God and love of others.
It is a startling–and overwhelming–insight.
20th Week in Ordinary Time
Bernard
►1st Reading: Ezk 37:1–14
The hand of Yahweh was upon me. He brought me out and led me in spirit to the middle of the valley which was full of bones. He made me walk to and fro among them and I could see there was a great number of them on the ground all along the valley and that they were very dry.
Yahweh said to me, “Son of man, can these bones live again?” I said, “Lord Yahweh, only you know that.” He then said, “Speak on my behalf concerning these bones; say to them:
Dry bones, hear the word of Yahweh! Yahweh says: I am going to put spirit in you and make you live. I shall put sinews on you and make flesh grow on you; I shall cover you with skin and give you my spirit, that you may live. And you will know that I am Yahweh.”
I prophesied as I had been commanded and then there was a noise and commotion; the bones joined together. I looked and saw that they had sinews, that flesh was growing on them and that he was covering them with skin. But there was no spirit in them.
So Yahweh said to me, “Speak on my behalf and call on the Spirit, son of man! Say to the Spirit: This is the word of Yahweh: Spirit, come from the four winds. Breathe into these dead bones and let them live!”
I prophesied as he had commanded me and breath entered them; they came alive, standing on their feet – a‑great, immense army!
He then said to me, “Son of man, these bones are all Israel. They keep saying: ‘Our bones are dry, hope has gone, it is the end of us.’ So prophesy! Say to them: This is what Yahweh says: I am going to open your tombs, I shall bring you out of your tombs, my people, and lead you back to the land of Israel. You will know that I am Yahweh, O my people! when I open your graves and bring you out of your graves, when I put my spirit in you and you live. I shall settle you in your land and you will know that I, Yahweh, have done what I said I would do.”
►Gospel: Mt 22:34–40
When the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test him with this question, “Teacher, which is the most important commandment in the Law?”
Jesus answered, “You shall love the Lord, your God, with all your heart, with all your soul and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it: You shall love your neighbor as yourself. The whole Law and the Prophets are founded on these two commandments.”
REFLECTION
“Teacher, which is the greatest commandment in the Law?”
Spiritual practices of prayer and fasting
prepare the spiritual heart
to be open to the will of God.
But the only real Christian practice is love:
love of God and love of others.
It is a startling–and overwhelming–insight.
August 19 ►Gospel: Mt 22:1–14
Thursday
20th Week in Ordinary Time
John Eudes
►1st Reading: Ezk 36:23–28
Thus Yahweh says: “I will make known the holiness of my great Name, profaned among the nations because of you, and they will know that I am Yahweh when I show them my holiness among you.
For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols.
I shall give you a new heart and put a new spirit within you. I shall remove your heart of stone and give you a heart of flesh. I shall put my spirit within you and move you to follow my decrees and keep my laws. You will live in the land I gave your ancestors; you shall be my people and I will be your God.”
►Gospel: Mt 22:1–14*(completed)
Jesus went on speaking to them in parables: “This story throws light on the kingdom of heaven. A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come.
“Again he sent other servants ordering them to say to the invited guests: ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready; come then, to the wedding feast.’ But they paid no attention and went away, some to their fields, and others to their work. While the rest seized the servants of the king, insulted them and killed them.
”The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants: ‘The wedding banquet is prepared, but the invited guests were not worthy. Go, then, to the crossroads and invite everyone you find to the wedding feast.’
”The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests.
”The king came in to see those who were at table, and he noticed a man not wearing the festal garment. So he said to him: ‘Friend, how did you get in without the wedding garment?’ But the man remained silent. So the king said to his servants: ‘Bind his hands and feet and throw him into the dark where there is weeping and gnashing of teeth.’
“Know that many are called, but few are chosen.”
REFLECTION
“He sent his servants to tell the invited guests to come to the feast,
but they did not want to come.”
I am invited
to live a loving and courageous Christian life.
I am given opportunities every day
to reach out to outcasts, to speak truth to power.
But to do those things, I will need to give up other things.
It is the one choice that will determine who I really become.
20th Week in Ordinary Time
John Eudes
►1st Reading: Ezk 36:23–28
Thus Yahweh says: “I will make known the holiness of my great Name, profaned among the nations because of you, and they will know that I am Yahweh when I show them my holiness among you.
For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols.
I shall give you a new heart and put a new spirit within you. I shall remove your heart of stone and give you a heart of flesh. I shall put my spirit within you and move you to follow my decrees and keep my laws. You will live in the land I gave your ancestors; you shall be my people and I will be your God.”
►Gospel: Mt 22:1–14*(completed)
Jesus went on speaking to them in parables: “This story throws light on the kingdom of heaven. A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come.
“Again he sent other servants ordering them to say to the invited guests: ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready; come then, to the wedding feast.’ But they paid no attention and went away, some to their fields, and others to their work. While the rest seized the servants of the king, insulted them and killed them.
”The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants: ‘The wedding banquet is prepared, but the invited guests were not worthy. Go, then, to the crossroads and invite everyone you find to the wedding feast.’
”The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests.
”The king came in to see those who were at table, and he noticed a man not wearing the festal garment. So he said to him: ‘Friend, how did you get in without the wedding garment?’ But the man remained silent. So the king said to his servants: ‘Bind his hands and feet and throw him into the dark where there is weeping and gnashing of teeth.’
“Know that many are called, but few are chosen.”
REFLECTION
“He sent his servants to tell the invited guests to come to the feast,
but they did not want to come.”
I am invited
to live a loving and courageous Christian life.
I am given opportunities every day
to reach out to outcasts, to speak truth to power.
But to do those things, I will need to give up other things.
It is the one choice that will determine who I really become.
August 18 Gospel: Mt 20:1–16
Wednesday
20th Week in Ordinary Time
Jane Frances de Chantal
►1st Reading: Ezk 34:1–11
The word of Yahweh came to me in these terms, “Son of man, speak on my behalf against the shepherds of Israel! Say to the shepherds on my behalf: Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the flock? But you feed on milk and are clothed in wool, and you slaughter the fattest sheep. You have not taken care of the flock, you have not strengthened the weak, cared for the sick or bandaged the injured. You have not gone after the sheep that strayed or searched for the one that was lost. Instead you ruled them harshly and were their oppressors. They have scattered for want of a shepherd and became prey of wild animals. My sheep wander over the mountains and high hills; and when they are scattered throughout the land, no one bothers about them or looks for them.
Hear then shepherds, what Yahweh says: As I live – word of Yahweh, – because my sheep have been the prey of wild animals and become their food for want of shepherds, because the shepherds have not cared for my sheep, because you shepherds have not bothered about them but fed yourselves and not the flocks, because of that, hear the word of Yahweh. This is what Yahweh says: I will ask an account of the shepherds and reclaim my sheep from them. No longer shall they tend my flock; nor shall there be shepherds who feed themselves. I shall save the flock from their mouths and no longer shall it be food for them.
Indeed Yahweh says this: I myself will care for my sheep and watch over them.
►Gospel: Mt 20:1–16*(completed)
Jesus said to his disciples, “This story throws light on the kingdom of heaven. A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay the workers a salary of a silver coin for the day, and sent them to his vineyard.
He went out again at about nine in the morning, and seeing others idle in the square, he said to them: ‘You, too, go to my vineyard and I will pay you what is just.’ So they went.
The owner went out at midday and again at three in the afternoon, and he did the same. Finally he went out at the last working hour—it was the eleventh—and he saw others standing there. So he said to them: ‘Why do you stay idle the whole day?’ They answered: ‘Because no one has hired us.’ The master said: ‘Go and work in my vineyard.’
When evening came, the owner of the vineyard said to his manager: ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up and were given a denarius each (a silver coin). When it was the turn of the first, they thought they would receive more. But they, too, received a denarius each. So, on receiving it, they began to grumble against the landowner.
“They said: ‘These last hardly worked an hour, yet you have treated them the same as us who have endured the day’s burden and heat.’ The owner said to one of them: ‘Friend, I have not been unjust to you. Did we not agree on a denarius a day? So take what is yours and go. I want to give to the last the same as I give to you. Don’t I have the right to do as I please with my money? Why are you envious when I am kind?’
“So will it be: the last will be first, the first will be last.”
REFLECTION
“Those who had begun to work at five o’clock were paid a silver coin each.
So when the men who were first to be hired came to be paid,
they expected more but they, too, were given a silver coin each.”
We are given all the years of our lives
to learn more and more about what it takes
to be holy, to become like Jesus.
No one learns all of that at once.
It is a life-long process meant to bring us all
to wholeness differently–but the same
that determines.
20th Week in Ordinary Time
Jane Frances de Chantal
►1st Reading: Ezk 34:1–11
The word of Yahweh came to me in these terms, “Son of man, speak on my behalf against the shepherds of Israel! Say to the shepherds on my behalf: Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the flock? But you feed on milk and are clothed in wool, and you slaughter the fattest sheep. You have not taken care of the flock, you have not strengthened the weak, cared for the sick or bandaged the injured. You have not gone after the sheep that strayed or searched for the one that was lost. Instead you ruled them harshly and were their oppressors. They have scattered for want of a shepherd and became prey of wild animals. My sheep wander over the mountains and high hills; and when they are scattered throughout the land, no one bothers about them or looks for them.
Hear then shepherds, what Yahweh says: As I live – word of Yahweh, – because my sheep have been the prey of wild animals and become their food for want of shepherds, because the shepherds have not cared for my sheep, because you shepherds have not bothered about them but fed yourselves and not the flocks, because of that, hear the word of Yahweh. This is what Yahweh says: I will ask an account of the shepherds and reclaim my sheep from them. No longer shall they tend my flock; nor shall there be shepherds who feed themselves. I shall save the flock from their mouths and no longer shall it be food for them.
Indeed Yahweh says this: I myself will care for my sheep and watch over them.
►Gospel: Mt 20:1–16*(completed)
Jesus said to his disciples, “This story throws light on the kingdom of heaven. A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay the workers a salary of a silver coin for the day, and sent them to his vineyard.
He went out again at about nine in the morning, and seeing others idle in the square, he said to them: ‘You, too, go to my vineyard and I will pay you what is just.’ So they went.
The owner went out at midday and again at three in the afternoon, and he did the same. Finally he went out at the last working hour—it was the eleventh—and he saw others standing there. So he said to them: ‘Why do you stay idle the whole day?’ They answered: ‘Because no one has hired us.’ The master said: ‘Go and work in my vineyard.’
When evening came, the owner of the vineyard said to his manager: ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up and were given a denarius each (a silver coin). When it was the turn of the first, they thought they would receive more. But they, too, received a denarius each. So, on receiving it, they began to grumble against the landowner.
“They said: ‘These last hardly worked an hour, yet you have treated them the same as us who have endured the day’s burden and heat.’ The owner said to one of them: ‘Friend, I have not been unjust to you. Did we not agree on a denarius a day? So take what is yours and go. I want to give to the last the same as I give to you. Don’t I have the right to do as I please with my money? Why are you envious when I am kind?’
“So will it be: the last will be first, the first will be last.”
REFLECTION
“Those who had begun to work at five o’clock were paid a silver coin each.
So when the men who were first to be hired came to be paid,
they expected more but they, too, were given a silver coin each.”
We are given all the years of our lives
to learn more and more about what it takes
to be holy, to become like Jesus.
No one learns all of that at once.
It is a life-long process meant to bring us all
to wholeness differently–but the same
that determines.
August 17
Tuesday
20th Week in Ordinary Time
►1st Reading: Ezk 28:1–10
The word of Yahweh came to me in these terms ‑ “Son of man, say to the prince of Tyre:
You are very proud and self-satisfied:
‘I am a god, I sit like a god in the heart of the sea.’
Yet you are man and not a god;
would you hold yourself as wise as God?
You consider yourself wiser than Daniel;
no secret is hidden from you.
Your wisdom and know-how have earned you a fortune,
gold and silver flowed to your treasury.
Clever in trade, you became wealthy
and as your fortune increased,
your heart became prouder.
But now Yahweh has spoken to you,
to the one who is like God:
I am bringing foreigners against you,
the most feared of all the nations.
Their sword will challenge your wisdom and debase your refined culture.
They will bring you down to the pit
and you will die in the depths of the sea.
Will you be able to say ‘I am a god’
when your murderers are killing you?
You are a man and not a god.
You will die the death of the uncircumcised and perish at the hands of aliens,
for I have spoken – word of Yahweh.”
►Gospel: Mt 19:23–30
Jesus said to his disciples, “Truly I say to you: it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe me: it is easier for a camel to go through the eye of a needle than for the one who is rich to enter the kingdom of heaven.”
On hearing this the disciples were astonished and said, “Who, then, can be saved?” Jesus looked steadily at them and answered, “For humans it is impossible, but for God all things are possible.”
Then Peter spoke up and said, “You see we have given up everything to follow you: what will be our lot?”
Jesus answered, “You who have followed me, listen to my words: on the Day of Renewal, when the Son of Man sits on his throne in glory, you, too, will sit on twelve thrones to rule the twelve tribes of Israel. As for those who have left houses, brothers, sisters, father, mother, children or property for my Name’s sake, they will receive a hundredfold and be given eternal life. Many who are now first will be last, and many who are now last will be first.”
REFLECTION
“It is harder for a rich person to enter the Kingdom of God
than for a camel to go through the eye of a needle.”
The problem is not that
so many are so wealthy
The problem is that
so many are so poor in the land of the wealthy.
It isn’t having money that condemns us;
it is what we do with it that matters spiritually.
20th Week in Ordinary Time
►1st Reading: Ezk 28:1–10
The word of Yahweh came to me in these terms ‑ “Son of man, say to the prince of Tyre:
You are very proud and self-satisfied:
‘I am a god, I sit like a god in the heart of the sea.’
Yet you are man and not a god;
would you hold yourself as wise as God?
You consider yourself wiser than Daniel;
no secret is hidden from you.
Your wisdom and know-how have earned you a fortune,
gold and silver flowed to your treasury.
Clever in trade, you became wealthy
and as your fortune increased,
your heart became prouder.
But now Yahweh has spoken to you,
to the one who is like God:
I am bringing foreigners against you,
the most feared of all the nations.
Their sword will challenge your wisdom and debase your refined culture.
They will bring you down to the pit
and you will die in the depths of the sea.
Will you be able to say ‘I am a god’
when your murderers are killing you?
You are a man and not a god.
You will die the death of the uncircumcised and perish at the hands of aliens,
for I have spoken – word of Yahweh.”
►Gospel: Mt 19:23–30
Jesus said to his disciples, “Truly I say to you: it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe me: it is easier for a camel to go through the eye of a needle than for the one who is rich to enter the kingdom of heaven.”
On hearing this the disciples were astonished and said, “Who, then, can be saved?” Jesus looked steadily at them and answered, “For humans it is impossible, but for God all things are possible.”
Then Peter spoke up and said, “You see we have given up everything to follow you: what will be our lot?”
Jesus answered, “You who have followed me, listen to my words: on the Day of Renewal, when the Son of Man sits on his throne in glory, you, too, will sit on twelve thrones to rule the twelve tribes of Israel. As for those who have left houses, brothers, sisters, father, mother, children or property for my Name’s sake, they will receive a hundredfold and be given eternal life. Many who are now first will be last, and many who are now last will be first.”
REFLECTION
“It is harder for a rich person to enter the Kingdom of God
than for a camel to go through the eye of a needle.”
The problem is not that
so many are so wealthy
The problem is that
so many are so poor in the land of the wealthy.
It isn’t having money that condemns us;
it is what we do with it that matters spiritually.
August 16
Monday
20th Week in Ordinary Time
Stephen of Hungary
►1st Reading: Ezk 24:15–23
The word of Yahweh came to me in these terms, “Son of man, I am about to suddenly take from you the delight of your eyes, but you are not to lament or weep or let your tears flow. Groan in silence and do not mourn for the dead; wear your turban, put on your sandals, do not cover your beard or eat the customary food of mourners.”
I spoke to the people in the morning and my wife died that evening. The next morning I did as I had been commanded. Then the people said to me: “Explain to us the meaning of your actions.” I said to them, “The word of Yahweh came to me in these terms: ‘Say to Israel: I am about to profane my sanctuary, your pride, the delight of your eyes for which you long. The sons and daughters you left behind will also fall by the sword, but you will do as I have done: you will not cover your beard or eat the customary food of mourners; you will keep your turbans on your heads and sandals on your feet. You will not lament or weep. Instead, because of your sin, you will waste away and groan among yourselves.
►Gospel: Mt 19:16–22
A young man approached him and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask me about what is good? Only one is Good. If you want to enter eternal life, keep the commandments.” The young man said, “Which commandments?” Jesus replied, “Do not kill, do not commit adultery, do not steal, do not bear false witness, honor your father and mother, and love your neighbor as yourself.”
The young man said to him, “I have kept all these commandments, what is still lacking?” Jesus answered, “If you wish to be perfect, go and sell all that you possess and give the money to the poor and you will become the owner of a treasure in heaven. Then come back and follow me.”
On hearing this answer, the young man went away sad for he was a man of great wealth.
REFLECTION
“‘I have obeyed all these commandments,’ the youngman replied.
What else do I need to do?”
There are three ways to live life:
I can refuse to do what is expected
of the fully human, human being.
I can do only what is expected of me.
I can do what is expected of me—and even more.
By choosing the third way, I become holier every day.
20th Week in Ordinary Time
Stephen of Hungary
►1st Reading: Ezk 24:15–23
The word of Yahweh came to me in these terms, “Son of man, I am about to suddenly take from you the delight of your eyes, but you are not to lament or weep or let your tears flow. Groan in silence and do not mourn for the dead; wear your turban, put on your sandals, do not cover your beard or eat the customary food of mourners.”
I spoke to the people in the morning and my wife died that evening. The next morning I did as I had been commanded. Then the people said to me: “Explain to us the meaning of your actions.” I said to them, “The word of Yahweh came to me in these terms: ‘Say to Israel: I am about to profane my sanctuary, your pride, the delight of your eyes for which you long. The sons and daughters you left behind will also fall by the sword, but you will do as I have done: you will not cover your beard or eat the customary food of mourners; you will keep your turbans on your heads and sandals on your feet. You will not lament or weep. Instead, because of your sin, you will waste away and groan among yourselves.
►Gospel: Mt 19:16–22
A young man approached him and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask me about what is good? Only one is Good. If you want to enter eternal life, keep the commandments.” The young man said, “Which commandments?” Jesus replied, “Do not kill, do not commit adultery, do not steal, do not bear false witness, honor your father and mother, and love your neighbor as yourself.”
The young man said to him, “I have kept all these commandments, what is still lacking?” Jesus answered, “If you wish to be perfect, go and sell all that you possess and give the money to the poor and you will become the owner of a treasure in heaven. Then come back and follow me.”
On hearing this answer, the young man went away sad for he was a man of great wealth.
REFLECTION
“‘I have obeyed all these commandments,’ the youngman replied.
What else do I need to do?”
There are three ways to live life:
I can refuse to do what is expected
of the fully human, human being.
I can do only what is expected of me.
I can do what is expected of me—and even more.
By choosing the third way, I become holier every day.
August 15 Gospel: Lk 1:39–56: Solemnity of the Assumption of Mary
Sunday
Solemnity of the Assumption of Mary
►1st Reading: Rev 11:19a; 12:1–6a, 10ab
A great sign appeared in heaven: a woman, clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain, looking to her time of delivery.
Then another sign appeared: a huge, red dragon with seven heads and ten horns and wearing seven crowns on its heads.
The dragon stood in front of the woman who was about to give birth, so that it might devour the child as soon as it was born. She gave birth to a male child, the one who is to rule all the nations with an iron scepter; then her child was seized and taken up to God and to his throne while the woman fled to the desert where God had prepared a place for her;
Then I heard a loud voice from heaven: Now has salvation come, with the power and the kingdom of our God, and the rule of his anointed. For our brothers’ accuser has been cast out, who accused them night and day, before God.
►2nd Reading: 1 Cor 15:20–27
But no, Christ has been raised from the dead and he comes before all those who have fallen asleep. A human being brought death; a human being also brings resurrection of the dead. All die for being Adam’s, and in Christ all will receive life. However, each one in his own time: first Christ, then Christ’s people, when he comes.
Then the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For he must reign and put all enemies under his feet. The last enemy to be destroyed will be death. As Scripture says: God has subjected everything under his feet.
When we say that everything is put under his feet, we exclude, of course, the Father who subjects everything to him.
►Gospel: Lk 1:39–56
Mary entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with holy spirit, and giving a loud cry, said, “You are most blessed among women and blessed is the fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”
And Mary said:
“My soul proclaims the greatness of the Lord,
my spirit exults in God my savior!
He has looked upon his servant in her lowliness,
and people forever will call me blessed.
The Mighty One has done great things for me,
Holy is his Name!
He has acted with power and done wonders,
and scattered the proud with their plans.
He has put down the mighty from their thrones
and lifted up those who are downtrodden.
He has filled the hungry with good things
but has sent the rich away empty.
He held out his hand to Israel, his servant,
for he remembered his mercy,
even as he promised our fathers,
Abraham and his descendants forever.”
Mary remained with Elizabeth about three months and then returned home.
REFLECTION
“My soul is glad because of God my Savior, for he has remembered me, his lowly servant.”
I have been called by God,
just as clearly as Mary was,
to do my part in the plan of salvation.
My own ‘fiat,’ my own recognition
that my call from God is also a personal one
is of the essence of Christian commitment.
Solemnity of the Assumption of Mary
►1st Reading: Rev 11:19a; 12:1–6a, 10ab
A great sign appeared in heaven: a woman, clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain, looking to her time of delivery.
Then another sign appeared: a huge, red dragon with seven heads and ten horns and wearing seven crowns on its heads.
The dragon stood in front of the woman who was about to give birth, so that it might devour the child as soon as it was born. She gave birth to a male child, the one who is to rule all the nations with an iron scepter; then her child was seized and taken up to God and to his throne while the woman fled to the desert where God had prepared a place for her;
Then I heard a loud voice from heaven: Now has salvation come, with the power and the kingdom of our God, and the rule of his anointed. For our brothers’ accuser has been cast out, who accused them night and day, before God.
►2nd Reading: 1 Cor 15:20–27
But no, Christ has been raised from the dead and he comes before all those who have fallen asleep. A human being brought death; a human being also brings resurrection of the dead. All die for being Adam’s, and in Christ all will receive life. However, each one in his own time: first Christ, then Christ’s people, when he comes.
Then the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For he must reign and put all enemies under his feet. The last enemy to be destroyed will be death. As Scripture says: God has subjected everything under his feet.
When we say that everything is put under his feet, we exclude, of course, the Father who subjects everything to him.
►Gospel: Lk 1:39–56
Mary entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with holy spirit, and giving a loud cry, said, “You are most blessed among women and blessed is the fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”
And Mary said:
“My soul proclaims the greatness of the Lord,
my spirit exults in God my savior!
He has looked upon his servant in her lowliness,
and people forever will call me blessed.
The Mighty One has done great things for me,
Holy is his Name!
He has acted with power and done wonders,
and scattered the proud with their plans.
He has put down the mighty from their thrones
and lifted up those who are downtrodden.
He has filled the hungry with good things
but has sent the rich away empty.
He held out his hand to Israel, his servant,
for he remembered his mercy,
even as he promised our fathers,
Abraham and his descendants forever.”
Mary remained with Elizabeth about three months and then returned home.
REFLECTION
“My soul is glad because of God my Savior, for he has remembered me, his lowly servant.”
I have been called by God,
just as clearly as Mary was,
to do my part in the plan of salvation.
My own ‘fiat,’ my own recognition
that my call from God is also a personal one
is of the essence of Christian commitment.
August 14
Saturday
19th Week in Ordinary Time
Maximilian Mary Kolbe
►1st Reading: Ezk 18:1–10, 13b, 30–32
The word of Yahweh came to me in these terms, “Why are you applying this proverb to the land of Israel: ‘The parents have eaten sour grapes and the children’s teeth are set on edge?’
As I live, word of Yahweh, this proverb will no longer be quoted in Israel. All life is in my hands, the life of the parent and the life of the child are mine. The lives of both are in my hands, so the one who sins will die.
Imagine a man who is righteous and practices what is just and right. He does not eat in the mountain shrines, or look towards the filthy idols of Israel, does not defile his neighbor’s wife, or have intercourse with a woman during her period; he molests no one, pays what he owes, does not steal, gives food to the hungry and clothes to the naked, demands no interest on a loan and doesn’t lend for interest, refrains from injustice, practices true justice, man to man, follows my decrees and obeys my laws in acting loyally. Because such a man is truly righteous, he will live, word of Yahweh.
But perhaps this man has a son who steals and sheds blood, committing crimes which his father never did, demands interest on a loan, even practices usury. Will such a man live? No, he will not! Because he has committed all these abominations he will die: his guilt will fall upon him.
That is why I will judge you, Israel, each one according to his ways, word of Yahweh. Come back, turn away from your offenses, that you may not deserve punishment.
Free yourselves from all the offenses you have committed and get a new heart and a new spirit. Why should you die, Israel? I do not want the death of anyone, word of Yahweh, but that you be converted and live!”
►Gospel: Mt 19:13–15
Little children were brought to Jesus that he might lay his hands on them with a prayer. But the disciples scolded those who brought them. Jesus then said, “Let them be! Do not stop the children from coming to me, for the kingdom of heaven belongs to people such as these.” So Jesus laid his hands on them and went his way.
REFLECTION
“Let the children come to me and do not stop them because the Kingdom of God
belongs to such as these.”
To ignore and deny the needs of children–
both physical and spiritual–
is to ignore our obligation to build a better world.
Children are the seeds of the future.
What we do or do not do for children
is sign of our own sense of moral purpose.
19th Week in Ordinary Time
Maximilian Mary Kolbe
►1st Reading: Ezk 18:1–10, 13b, 30–32
The word of Yahweh came to me in these terms, “Why are you applying this proverb to the land of Israel: ‘The parents have eaten sour grapes and the children’s teeth are set on edge?’
As I live, word of Yahweh, this proverb will no longer be quoted in Israel. All life is in my hands, the life of the parent and the life of the child are mine. The lives of both are in my hands, so the one who sins will die.
Imagine a man who is righteous and practices what is just and right. He does not eat in the mountain shrines, or look towards the filthy idols of Israel, does not defile his neighbor’s wife, or have intercourse with a woman during her period; he molests no one, pays what he owes, does not steal, gives food to the hungry and clothes to the naked, demands no interest on a loan and doesn’t lend for interest, refrains from injustice, practices true justice, man to man, follows my decrees and obeys my laws in acting loyally. Because such a man is truly righteous, he will live, word of Yahweh.
But perhaps this man has a son who steals and sheds blood, committing crimes which his father never did, demands interest on a loan, even practices usury. Will such a man live? No, he will not! Because he has committed all these abominations he will die: his guilt will fall upon him.
That is why I will judge you, Israel, each one according to his ways, word of Yahweh. Come back, turn away from your offenses, that you may not deserve punishment.
Free yourselves from all the offenses you have committed and get a new heart and a new spirit. Why should you die, Israel? I do not want the death of anyone, word of Yahweh, but that you be converted and live!”
►Gospel: Mt 19:13–15
Little children were brought to Jesus that he might lay his hands on them with a prayer. But the disciples scolded those who brought them. Jesus then said, “Let them be! Do not stop the children from coming to me, for the kingdom of heaven belongs to people such as these.” So Jesus laid his hands on them and went his way.
REFLECTION
“Let the children come to me and do not stop them because the Kingdom of God
belongs to such as these.”
To ignore and deny the needs of children–
both physical and spiritual–
is to ignore our obligation to build a better world.
Children are the seeds of the future.
What we do or do not do for children
is sign of our own sense of moral purpose.
August 13 Gospel: Mt 19:3–12
Friday
19th Week in Ordinary Time
Pontian / Hippolytus
►1st Reading: Ezk 16:1–15, 60, 63
The word of Yahweh came to me in these terms, “Son of man, make known to Jerusalem its sins. You say on my behalf: Your beginning was in Canaan; there you were born. Your father was an Amorite and your mother a Hittite. On the day you were born your cord was not cut, you were not bathed in water to make you clean, you were not rubbed with salt nor were you wrapped in cloth. There was no one to look with pity on you or compassionate enough to give you any of these attentions. You were left exposed in the open fields because you were looked upon with disgust on the day you were born.
But I passed by and saw you immersed in your blood. I said to you in the midst of your blood, “Live!” I made you grow like a plant of the field. You grew up and became tall and were becoming of marriageable age. Your breasts were formed and your hair had grown but you were naked and exposed. I passed by later and saw you were at the age of love and spread part of my garment over you to cover your nudity. I made a covenant with you with an oath – word of Yahweh – and you were mine. Then I bathed you in water, I cleansed you of your blood and anointed you with oil. I clothed you with embroidered cloth and put soft leather sandals on your feet. I dressed you in fine linen and covered you with silk. I adorned you with jewelry, putting bracelets on your arms, a necklace around your neck and a ring in your nose. I gave you earrings and a magnificent crown for your head. You were adorned with gold and silver; your clothing was fine linen, silk and embroidered cloth. You were fed on finest flour, honey and oil; you became very beautiful and rose to be queen. Your beauty was perfect and your renown spread through the nations, because of the splendor I had given you – word of Yahweh.
But you relied on your beauty; you trusted in your fame and you began to give yourself to every passerby like a prostitute.
But I will remember my covenant with you in the days of your youth and make in your favor an eternal covenant so that you may remember, be ashamed and never open your mouth again because of your humiliation, when I have pardoned you for all you have done,” word of Yahweh.
►Gospel: Mt 19:3–12*(completed)
Some Pharisees approached him. They wanted to test him and asked, “Is a man allowed to divorce his wife for any reason he wants?”
Jesus replied, “Have you not read that in the beginning the Creator made them male and female, and he said: Man has now to leave father and mother, and be joined to his wife, and the two shall become one body? So they are no longer two but one body; let no one separate what God has joined.”
They asked him, “Then, why did Moses command us to write a bill of dismissal in order to divorce?” Jesus replied, “Moses knew your stubborn heart, so he allowed you to divorce your wives, but it was not so in the beginning. Therefore I say to you: whoever divorces his wife, unless it be for concubinage, and marries another, commits adultery.”
The disciples said, “If that is the condition of a married man, it is better not to marry.” Jesus said to them, “Not everybody can accept what you have just said, but only those who have received this gift. There are eunuchs born so from their mother’s womb. Some have been made that way by others. But there are some who have given up the possibility of marriage for the sake of the kingdom of heaven. Let the one who can accept it, accept it.”
REFLECTION
“Any man who divorces his wife for reasons other than unfaithfulness commits adultery if he marries some other woman.”
In an age when women were casually abandoned
by their husbands and so could find themselves without means of support,
Jesus speaks for the dignity and rights of women. It is a revolutionary position for its time and a model of the rights of women in our own.
19th Week in Ordinary Time
Pontian / Hippolytus
►1st Reading: Ezk 16:1–15, 60, 63
The word of Yahweh came to me in these terms, “Son of man, make known to Jerusalem its sins. You say on my behalf: Your beginning was in Canaan; there you were born. Your father was an Amorite and your mother a Hittite. On the day you were born your cord was not cut, you were not bathed in water to make you clean, you were not rubbed with salt nor were you wrapped in cloth. There was no one to look with pity on you or compassionate enough to give you any of these attentions. You were left exposed in the open fields because you were looked upon with disgust on the day you were born.
But I passed by and saw you immersed in your blood. I said to you in the midst of your blood, “Live!” I made you grow like a plant of the field. You grew up and became tall and were becoming of marriageable age. Your breasts were formed and your hair had grown but you were naked and exposed. I passed by later and saw you were at the age of love and spread part of my garment over you to cover your nudity. I made a covenant with you with an oath – word of Yahweh – and you were mine. Then I bathed you in water, I cleansed you of your blood and anointed you with oil. I clothed you with embroidered cloth and put soft leather sandals on your feet. I dressed you in fine linen and covered you with silk. I adorned you with jewelry, putting bracelets on your arms, a necklace around your neck and a ring in your nose. I gave you earrings and a magnificent crown for your head. You were adorned with gold and silver; your clothing was fine linen, silk and embroidered cloth. You were fed on finest flour, honey and oil; you became very beautiful and rose to be queen. Your beauty was perfect and your renown spread through the nations, because of the splendor I had given you – word of Yahweh.
But you relied on your beauty; you trusted in your fame and you began to give yourself to every passerby like a prostitute.
But I will remember my covenant with you in the days of your youth and make in your favor an eternal covenant so that you may remember, be ashamed and never open your mouth again because of your humiliation, when I have pardoned you for all you have done,” word of Yahweh.
►Gospel: Mt 19:3–12*(completed)
Some Pharisees approached him. They wanted to test him and asked, “Is a man allowed to divorce his wife for any reason he wants?”
Jesus replied, “Have you not read that in the beginning the Creator made them male and female, and he said: Man has now to leave father and mother, and be joined to his wife, and the two shall become one body? So they are no longer two but one body; let no one separate what God has joined.”
They asked him, “Then, why did Moses command us to write a bill of dismissal in order to divorce?” Jesus replied, “Moses knew your stubborn heart, so he allowed you to divorce your wives, but it was not so in the beginning. Therefore I say to you: whoever divorces his wife, unless it be for concubinage, and marries another, commits adultery.”
The disciples said, “If that is the condition of a married man, it is better not to marry.” Jesus said to them, “Not everybody can accept what you have just said, but only those who have received this gift. There are eunuchs born so from their mother’s womb. Some have been made that way by others. But there are some who have given up the possibility of marriage for the sake of the kingdom of heaven. Let the one who can accept it, accept it.”
REFLECTION
“Any man who divorces his wife for reasons other than unfaithfulness commits adultery if he marries some other woman.”
In an age when women were casually abandoned
by their husbands and so could find themselves without means of support,
Jesus speaks for the dignity and rights of women. It is a revolutionary position for its time and a model of the rights of women in our own.
August 12 Gospel: Mt 18:21—19:1
Thursday
19th Week in Ordinary Time
Jane Frances de Chantal
►1st Reading: Ezk 12:1–12
This word of Yahweh came to me, “Son of man, you live in the midst of a house of rebels: they have eyes for seeing but do not see; they have ears for hearing but do not hear, for they are a house of rebels. Because of this, son of man, prepare for yourself an exile’s baggage in their sight as an exile does; and go as an exile to another place in their sight. Would that they may understand, because they are a house of rebels.
You will gather your things, an exile’s baggage, by day to be seen by them, and you will leave in the evening as for a departure of deportees. While they look on, dig a hole in the wall and leave from there. As they look on, shoulder your baggage and leave in the dark. Veil your face and do not look at the land for I have made you a sign for Israel.”
I did as I was ordered, gathering my things by day, an exile’s baggage, and in the evening I made a hole in the wall with my hand. I left in the dark, in their presence, shouldering my baggage.
In the morning the word of Yahweh came to me: ‑“Son of man, did not the Israelites, these rebels, ask you, ‘What are you doing there?’ Answer them on behalf of Yahweh: This oracle concerns the prince in Jerusalem and all the Israelites remaining in the city.
Say, ‘I am a sign for you,’ for what I have done will happen to them: They will be deported, exiled. The prince among them shall shoulder his baggage in the dark and depart. They will dig a hole in the wall to let him leave by it. He will cover his face because he must not see the land with his eyes.
►Gospel: Mt 18:21—19:1*(completed)
Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.
This story throws light on the kingdom of heaven. A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand gold ingots. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, children and all his goods in payment.
The official threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him and not only set him free but even canceled his debt.
This official then left the king’s presence and he met one of his companions who owed him a hundred pieces of silver. He grabbed him by the neck and almost strangled him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and asked him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.
His companions saw what happened. They were indignant and so they went and reported everything to their lord. Then the lord summoned his official and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Weren’t you bound to have pity on your companion as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”
Jesus added, “So will my heavenly Father do with you unless each of you sincerely forgive your brother or sister.”
When Jesus had finished this teaching, he left Galilee and arrived at the border of Judea, on the other side of the Jordan River.
REFLECTION
“Then Peter came to Jesus and asked, ‘Lord, if my brother keeps on sinning against me, how many times do I have to forgive him?’”
Christian love is not passive.
There is an end to injustice in it.
But there is never to be an end of forgiveness.
I am required to forgive the sins against me
as God forgives mine.
19th Week in Ordinary Time
Jane Frances de Chantal
►1st Reading: Ezk 12:1–12
This word of Yahweh came to me, “Son of man, you live in the midst of a house of rebels: they have eyes for seeing but do not see; they have ears for hearing but do not hear, for they are a house of rebels. Because of this, son of man, prepare for yourself an exile’s baggage in their sight as an exile does; and go as an exile to another place in their sight. Would that they may understand, because they are a house of rebels.
You will gather your things, an exile’s baggage, by day to be seen by them, and you will leave in the evening as for a departure of deportees. While they look on, dig a hole in the wall and leave from there. As they look on, shoulder your baggage and leave in the dark. Veil your face and do not look at the land for I have made you a sign for Israel.”
I did as I was ordered, gathering my things by day, an exile’s baggage, and in the evening I made a hole in the wall with my hand. I left in the dark, in their presence, shouldering my baggage.
In the morning the word of Yahweh came to me: ‑“Son of man, did not the Israelites, these rebels, ask you, ‘What are you doing there?’ Answer them on behalf of Yahweh: This oracle concerns the prince in Jerusalem and all the Israelites remaining in the city.
Say, ‘I am a sign for you,’ for what I have done will happen to them: They will be deported, exiled. The prince among them shall shoulder his baggage in the dark and depart. They will dig a hole in the wall to let him leave by it. He will cover his face because he must not see the land with his eyes.
►Gospel: Mt 18:21—19:1*(completed)
Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.
This story throws light on the kingdom of heaven. A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand gold ingots. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, children and all his goods in payment.
The official threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him and not only set him free but even canceled his debt.
This official then left the king’s presence and he met one of his companions who owed him a hundred pieces of silver. He grabbed him by the neck and almost strangled him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and asked him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.
His companions saw what happened. They were indignant and so they went and reported everything to their lord. Then the lord summoned his official and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Weren’t you bound to have pity on your companion as I had pity on you?’ The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”
Jesus added, “So will my heavenly Father do with you unless each of you sincerely forgive your brother or sister.”
When Jesus had finished this teaching, he left Galilee and arrived at the border of Judea, on the other side of the Jordan River.
REFLECTION
“Then Peter came to Jesus and asked, ‘Lord, if my brother keeps on sinning against me, how many times do I have to forgive him?’”
Christian love is not passive.
There is an end to injustice in it.
But there is never to be an end of forgiveness.
I am required to forgive the sins against me
as God forgives mine.
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